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What’s in a name?

When a novice – along with the monastic community – discerns readiness for his first profession, he takes a significant step by accepting a new name in the presence of all his brothers. In this way, he puts on “the new man” as he makes the three Benedictine vows to a way of life marked by: obedience, stability, and conversion of life in the community. At ������ý, as a novice prepares for his first profession, he selects three possible names for the Abbot to consider. After praying and talking it over, the Abbot selects his new name.

“Choosing a new name at first profession of vows is a radical thing to do,” said Abbot Jeremy. “All our names are important to us and bring blessings upon us. A former teacher of mine one time said, ‘What is a name? It’s a little song that we sing whenever we see that person.'”

Br. Charles Borromeo

Choosing a new name was not an easy task. I felt deeply inspired to take the name of a saint whom I both admired and with whom I have similar interests and desires. After much thinking and praying, the name Charles Borromeo came to me. I see in the life of St. Charles a beautiful example of a young man with a heart that deeply loved the Catholic Church. He was of the belief that true renewal begins from within. I could see and hear him asking the question, “Where do I need conversion in my own life in order to see the change that I desire?” It is in this spirit of my holy patron that I wish to live my life here in the monastery.

Br. Jesse

The new name signifies a new life that we take up as we vow stability, obedience, and conversion of life. Conversion of life sticks out, as it is a life totally dedicated to God. The name Jesse was particularly significant to me because it is what my family has always called me. My birth name is Victor Jesus. In some places in Mexico, a nickname for Jesus is Jesse. The monastery is supposed to be a family. Now all of my family calls me by the same name. The Old Testament patriarch Jesse is himself the patriarch of the family line of David. He is the forefather from which come our Lady, St. Joseph, and our Lord himself.

Br. Thomas the Apostle

I proposed the name “Thomas” to Abbot Jeremy in spiritual kinship with the infamous apostle. Like Thomas, I typically come to faith later than others, gathering evidence, mulling it over, making careful inferences. Others may roll their eyes, but I think that Thomas’ objection was reasonable and relatable for our fractured world, in which the very existence of objective truth is sometimes waved away. I am glad to belong to a thinking Church. But as with Thomas, God has gone out of his way to bring me to faith. Whenever the Lord grants me a gratuitous sign of his providence, I feel he is my special friend. I know that God will always give me what I need in order to believe. I pray St. Thomas will help move my stubborn will to respond and sing his praise wisely: “My Lord

Br. Ignatius of Antioch

When I was thinking about my name for profession, I remembered having liked the name “Ignatius of Antioch,” from the Litany of Saints. I began to read about him and learned that he was one of the earliest martyrs and also an early teacher in the church. One day a group of priests from the Diocese of Baker was at the Abbey for a retreat. One of them stopped and asked my name. I told him, “Br. Miguel.” He asked if that was my profession name. When I told him I was still a novice and needed yet to decide on a new name, he said, “I think you should be called Ignatius.”

I was really surprised! He explained that one of his favorite teachers here in the seminary was a monk named Fr. Ignatius Vroeger (d. 1991). That encounter really impressed me. It turns out that Fr. Ignatius’ baptismal name was the same as mine: Rudolph! I asked some of the older monks about Fr. Ignatius and they remembered him well as a kind and joyful monk. So I have two patrons: Ignatius of Antioch, and our own Fr. Ignatius, of ������ý.

God’s grace comes through community

An important element of the spiritual formation program for the men in pre-theology and theology at ������ý Seminary is regular participation in Jesus Caritas prayer groups. Inspired by Blessed Charles de Foucauld (1858-1916), Jesus Caritas is a worldwide fraternity made up of small groups of diocesan priests who share prayer and developments in their lives. A steady witness to the importance of these groups is Fr. Richard Keolker, director of the Jesus Caritas groups and a spiritual director at ������ý.

Fr. Keolker has been a part of the spiritual formation program at the seminary for 27 years. But his personal Jesus Caritas group of fellow priests has met regularly for 45 years for mutual prayer and support. He is, as one seminarian recently described him, “The manifestation of Caritas. He lives it out in his life.”

“There were Jesus Caritas groups already active at ������ý when I got here in 1991,” noted Fr. Keolker. “I worked with them, and in 2004 they became a part of the program for theology and pre-theology students.” The groups meet once a month to share dinner, Scripture reflection, a review of life, and evening prayer.

Luke Stager, currently in his second year of theology, studying for the Archdiocese of Portland, admitted that he initially thought the regular prayer meetings were “one more thing to add to the list of the million things we have to do.” This changed, however, during his first and second summer parish assignments when he learned that the pastors in both parishes participated regularly in Jesus Caritas groups. They do so, as Stager explained, “to fortify and encourage each other, and to pray together.” Seeing their commitment to Jesus Caritas changed his whole attitude, he admitted. “All of a sudden,” he said, “this wasn’t just one more thing we have to do in seminary. This [sense of spiritual fraternity] is something important that we build here.”

Third-year theology student studying for the Diocese of Salt Lake City, Dominic Sternhagen attests that participation in Jesus Caritas is “essential to my vocational journey.” He had arrived at ������ý in the middle of a year and with some experience living in a religious community. He was humbled by the way the students in one group reached out and invited him to join them. “Even with someone they didn’t really know yet,” he said, it was a time of “authentic sharing.”

That sharing of joys, struggles and graces providing mutual support is a critical component of Jesus Caritas, said Peter Laughlin, also in his third year of theology, studying for the Archdiocese of Portland. He points to the importance of camaraderie and fellowship formed in the group. “While many people can have windows into our world as seminarians, no one quite fully understands another seminarian or another priest the same way as other seminarians and other priests can,” he said. “There’s a similar direction, and areas of growth we share as we aim for the priesthood in the service of God and discernment of his will together.” One realization Laughlin says he has had through the prayer group is that, “While God interacts with us individually, he is not isolated to my personal experiences. Rather,” he added, “God’s grace is revealed communally, to be shared amongst one another.”

Picking up on the theme of brotherhood, Deacon John Mosier, in his fourth year of theology, studying for the Diocese of Boise, said he sees a comparison between the strength he receives from his Jesus Caritas group to the “armament of God,” referenced in the Letter to the Ephesians, chapter 6. The sacred text, said Deacon Mosier, “suggests that we put on the shield of faith.”

Referencing first century Roman soldiers, Deacon Mosier explained, “It wasn’t the individual soldier himself; it was the man to the left and the man to the right, with shields interlocked, that provided the true defense.”

“As others have mentioned,” he continued, “it is this interlocking dependence that is important not only for our life of faith as seminarians, but for the lives of those we want to one day serve. It’s that interlocking faith, not of the shield, but of our faith lived out here at ������ý that makes the Caritas groups work.”

– William Gerard

A message from Abbot Jeremy

The Church has been much in the news in recent weeks, in ways that simply break our hearts. It is important to acknowledge that we are in the midst of a terrible crisis. Innocent victims have suffered the abuse of clergy, and some have suffered again when bishops failed to act. Such evil must be named, investigated, and brought to light. As our Lord promised, the truth will set us free.

My friends, a huge struggle begins whenever someone seriously undertakes to follow Christ, “to walk by the Spirit,” as the Apostle Paul writes (Galatians 5:16-25). This is what all of us are doing together, those of us here at ������ý and Seminary, and all those who have shown in so many ways that they love and support our mission.

We in the Church in this country are under a cloud. This is a season for penitent reflection as we seek to understand the nature of the problem as profoundly as possible. St. Paul helps us see that we all are at risk, all are engaged in the same struggle. The guilt and sin of any one of us affects the whole body.

By the same token, the holiness and virtue of any one of us also belongs to the whole body. If we want to contribute to the healing of the Church, in this time of crisis, we must reject the temptation to turn away from our Lord, and take up instead by the mercy of God the fruit of the Spirit: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. These marvelous gifts can seem beyond our reach if we think they must be rooted in our own efforts. Instead, they are freely given by God through the Holy Spirit because we “belong to Christ Jesus.”

It takes courage to persist in our faith at this time. It takes courage for monks and seminarians to risk a life of devotion to our Lord’s Church. It takes courage for our friends to stand with us, to pray with us. But more than courage is needed. All these gifts of the Spirit are needed, and we are begging God for these gifts in all our prayers and at the Eucharistic table.

This is how I spoke to our seminarians in my homily at the Mass of the Holy Spirit on August 27, which inaugurated our school year at ������ý. I invite you to listen to my message to them.

At times, when we do something courageous, we can become afraid. Jesus offers a solution to that. He comes to those who are afraid. In the Gospel of John, we learn that the disciples were gathered in fear on the very day of Christ’s resurrection. Their doors were locked. This is us right now, in this Church. We are the disciples, afraid, seeking courage.

And “Jesus came and stood in their midst and said to them, ‘Peace be with you.’” To us right now, He shows His wounds and then He says again, “Peace be with you” (John 20:19-23).

Christ’s peace is not a peace of passivity. It is a peace that calls us to serve Him, His Church, and our brothers and sisters. This is a time when Satan – named in Scripture “Father of Lies” – can wreak havoc on our souls and feast on our doubts. Again in the Gospel of John, Christ promises if we continue in His word, we will know the truth and the truth will set us free.

Let us remember Christ’s promise to us in the coming weeks, months, and years, as we seek the truth. In 2004 the Bishops of the United States commissioned an independent study by the John Jay Institute for Criminal Justice so that we might understand the nature and scope of child abuse in the Church. Now there are calls within the Church for further investigations, as we seek to understand our situation together, in honesty and humility.

Here at ������ý, we deeply value your trust and work sincerely to deserve it. I invite you to review online a statement that outlines the steps we at ������ý and Seminary have taken since 2002 to ensure a safe environment for children and young people. All monks and seminarians in formation participate in rigorous human, spiritual, academic and pastoral formation as they mature and embrace a life and lifestyle of celibacy and chastity, leadership and responsibility, service and accountability. Their readiness is thoroughly evaluated before they are ordained or make their profession of vows.

What more is to be done? Every member of Christ’s body has a vital role to play as we seek to heal and strengthen His Church.

We monks of ������ý will continue the way of life that Benedictines have followed for 1,500 years. We continue to pray six times a day for the life of the world. We continue to greet guests as Christ. We continue to nurture the healthy formation of our future priests. We offer this peaceful hilltop as a place of spiritual growth and refuge for all seekers. We pray that the simple order and beauty of the Abbey will serve as a beacon of light, hope and healing for you and our extended community.

We will continue to ask our friends to support us, in all the ways they have supported us in the past. With even greater urgency, we ask our broad community to pray for vocations and to support the formation of monks and priests who will serve our Lord’s Church. The people of God need and deserve to be guided by mature and holy shepherds.

I urge you in this time to draw nearer to Christ and His Church. Come to the Abbey. Pray with us. Celebrate Mass with us. Let our seminarians know that the vocation they are undertaking is holy and necessary. Let us encourage one another! Please, send us your prayer requests. We pray for you daily.

Christ’s peace be with you,

Abbot Jeremy Driscoll, O.S.B.
Chancellor of ������ý Seminary

The students of ������ý Seminary’s graduating class of 2018 celebrated their Baccalaureate Mass on Friday afternoon, May 11, and Commencement exercises the following morning. Most Reverend Robert W. McElroy, Bishop of San Diego, presided at the Mass and gave the Commencement Address.

Speaking to the graduates and assembly gathered in ������ý’s church for Commencement, Bishop McElroy began his talk with the inspiring story of the 2015 free ascent of El Capitan by Kevin Jorgeson and Tommy Caldwell. The successful completion of the ascent was almost anti-climatic compared to the struggle of Jorgeson to conquer the 15th pitch and the steadfast accompaniment of his teammate, Caldwell, who refused to continue the ascent without his partner.

Caldwell, said Bishop McElroy, stayed with Jorgeson “even at the cost of sacrificing his own life’s dream.” He continued, “That example lies at the center of the formational experience which you have had here at ������ý. And it constitutes a pivotal foundation for the life of priesthood and all true service to the Church.”

Bishop McElroy reminded the graduates that Pope Francis has repeatedly called the entire Catholic faith community to accompaniment. Quoting Pope Francis, he said, “We need a Church capable of walking at peoples’ side, of doing more than simply listening.” Commencement, he said, “is not a moment of termination, but of new beginnings in a life of discipleship and service to the Gospel.”

In presenting the Senior Farewell, Reverend Mister Brent Crowe, from the Archdiocese of Portland in Oregon, noted that the commitment to accompaniment and letting oneself be open to discipleship can be a terrifying endeavor. He likened it to a young child on a roller coaster with his mother. The mother symbolizes the Holy Spirit and is filled with joy and laughter during the wild ride. The face of the young child, instead, is filled with terror and he is hanging on tightly to the support rail.

That young child, Deacon Crowe told his classmates, is “you.” Seminary life, at times, felt like that roller coaster ride. But in spite of having come from all walks of life and many diverse cultures, he and his classmates learned to accompany one another. “God,” he reminded his friends and fellow graduates, “writes straight with crooked lines.”

There were 38 in the 129th graduating class of ������ý Seminary, with a total of 52 degrees and certificates awarded, including 14 Bachelor of Arts degree; five Pre-Theology certificates; five Master of Arts (Philosophy); 10 Master of Divinity; eight Master of Arts (Theology); and six Baccalaureate in Sacred Theology.

������ý Seminary offers fully accredited degree programs at all levels, including a Bachelor of Arts in Philosophy; Master of Arts (Philosophy); Master of Arts (Theology); Master of Divinity; Baccalaureate in Sacred Theology, offered in affiliation with the Pontifical Athenaeum of Sant’ Anselmo in Rome; and a Doctor of Ministry. The Master of Arts (Theology) and the Doctor of Ministry programs are open to both seminarians and lay students.

������ý Seminary, established by the pioneer monks of ������ý, began forming men for the priesthood in 1889. It’s the oldest and largest seminary in the western United States and the only seminary in the West that offers both a college and a graduate school of theology. Since its inception 128 years ago, ������ý Seminary has educated and formed thousands of priests for service to the people of God in nearly 100 dioceses and religious communities across the country and around the world.

As they have since 1889, the monks of ������ý, the faculty of ������ý Seminary, and friends and staff of the Abbey welcomed seminarians for the new school year with the Mass of the Holy Spirit at the

Abbey church on Monday morning, August 28.

Listen to Abbot Jeremy’s homily

Abbot Jeremy Driscoll, O.S.B., chancellor of ������ý Seminary, presided at the concelebrated Mass and gave the homily. Invoking the Holy Spirit and welcoming all the students to the hilltop, Abbot Jeremy reminded the congregation that August 28 is also the feast of St. Augustine. He described St. Augustine as “an absolute giant of the Catholic theological tradition.” The Abbot told the students that they “will hear of [St. Augustine] in our pursuit of philosophy, of the arts, of pastoral practice, of rhetoric, of spiritual growth.”

But, what is truly important to know about St. Augustine is this: “What the Holy Spirit found and molded in Augustine is the same basic ‘stuff and material’ that exists in every human being — student, faculty, monk, employee, guest.”

As the school year begins, each student may have different talents academically, but all are called to respond to the gifts bestowed by the Holy Spirit. “We are to praise the Holy Spirit for the gifts he poured out on [St. Augustine] for the sake of the Church, for the sake of the world,” said the Abbot. “We pray to the Holy Spirit today for the same gifts.”